Jain Religion, one of the oldest religion in the world, has its own significance and is widely known for its non-violence – अहिंसा परमो धर्मं : – live and let live – which has its recognition in the Indian Spiritualism.
Daslakshan parva– दसलक्षण पर्व is celebrated by the Jain Community for self -purification and upliftment is meant to adhere to the ten universal virtues in practical life and leads us on the right path, far from the mad strife for material prosperity, which ultimately leads us to our destination i.e. salvation . This is the festival through which an attempt is made to put an end to all vices, passions and lustful desires in thought, speech and action. This is the festival in which ten universal virtues like forgiveness, contentment and self-restraint are venerated and worshipped for self -purification.
Dash Lakshan Parva is a festival of ten virtues observed by the Jains for 10 days (This year from September 9th to September18, 2013 ). During these 10 days they strictly observe the following ten dharma as written in Tattvarthdhigama Sutra ch. IX, sloka 6 by Acharya Umaswami.
|Ten Daslakshan Parva||Meaning|
|1. Uttam Kshama Dharma उत्तम क्षमा धर्मं||Forgiveness|
|2. Uttam Mardav Dharma उत्तम मार्दव धर्म||Tenderness or humility|
|3. Uttam Arjava Dharma उत्तम आर्जव धर्म||Honesty|
|4. Uttam Shauch Dharma उत्तम शौच धर्म||Contentment or purity|
|5. Uttam Satya Dharma उत्तम सत्य धर्म||Truthfulness|
|6. Uttam Sanyam Dharm उत्तम संयम धर्म||Self-restraint|
|7. Uttam Tap Dharma उत्तम तप धर्म||Austerities or penance|
|8. Uttam Tyag Dharma उत्तम त्याग धर्म||Renunciation|
|9. Uttam Akinchan Dharm उत्तम अकिंचन धर्म||Non-Attachment|
|10. Uttam Brahmachary Dharm उत्तम ब्रहमचर्य धर्म||Chastity|
- Uttam Kshama Dharma — उत्तम क्षमा धर्मं (Supreme Forgiveness) – To observe tolerance whole-heartedly, shunning anger.
- Uttam Mardava Dharma — उत्तम मार्दव धर्म (Tenderness or Humility) – To observe the virtue of humility subduing vanity and passions.
- Uttam Aarjava Dharma — उत्तम आर्जव धर्म (Straight-forwardness or Honesty) – To practice a deceit-free conduct in life by vanquishing the passion of deception.
- Uttam Shauch Dharma — उत्तम शौच धर्म (Contentment or Purity) – To keep the body, mind and speech pure by discarding greed.
- Uttam Satya Dharma — उत्तम सत्य धर्म (Truthfulness) – To speak affectionate and just words with a holy intention causing no injury to any living being.
- Uttam Sanyam Dharma — उत्तम संयम धर्म (Self-restraint) – To defend all living beings with utmost power in a cosmopolitan spirit abstaining from all the pleasures provided by the five senses – touch, taste, smell, sight, and hearing; and the sixth – mind.
- Uttam Tap Dharma — उत्तम तप धर्म (Penance or Austerities) – To practice austerities putting a check on all worldly allurements.
- Uttam Tyag Dharma — उत्तम त्याग धर्म (Renunciation) – To give fourfold charities – Ahara (food), Abhaya (fearlessness), Aushadha (medicine), and Shastra Dana (distribution of Holy Scriptures), and to patronize social and religious institutions for self and other uplifts.
- Uttam Akinchan Dharma —- उत्तम अकिंचन धर्म (Non-attachment) – To enhance faith in the real self as against non-self i.e., material objects; and to discard internal परिग्रह viz. anger and pride; and external परिग्रह viz. accumulation of gold, diamonds, and royal treasures.
- Uttam Brahmachary Dharma उत्तम ब्रहमचर्य धर्म — (Chastity or celibacy) – To observe the great vow of celibacy; to have devotion for the inner soul and the omniscient Lord; to discard the carnal desires, vulgar fashions, child and old-age marriages, dowry dominated.
Jains salute and pray for these virtues. By saluting the virtues, we only receive inspiration for right path, true happiness and total freedom from worldly miseries of life.
The Jain community celebrates this festival with great zeal and joy and austerities viz.self-meditaion, doing penance, fasting and study of Holy Scriptures are performed during the parva. The house holders purged their soul by keeping fast on the last day on the parva and celebrate the closing ceremony with great pump and show. When the ten day celebrations are over, this festival leaves behind its deep impression on the mind and heart of every Jain-young or old. ” क्षमा वाणी दिवस ” -a special function –is organized on the tenth day .It carries a message to all living and non-living creatures in the world to ‘FORGIVE Ourselves or the ‘deeds we have done either knowingly or un-knowingly if such deeds have ever given you any pain or hurt the feelings.’
In fact daslakshan (ten virtues) Parva or the Festival of ten virtues is the Paryushan festival celebrated by the Digambar Jains annually for self-purification and uplift. This parva ultimately leads us to our true destination i.e., salvation. All digambar jain celebrate this Parva for ten days. It is the festival for the observance of ten universal virtues; viz., forgiveness, contentment, and celibacy, which aim at the uplift of the soul and are vividly preached and practiced during the festival.
क्षमावाणी – a day of forgiveness
At the conclusion of the festival, the sravakas ( श्रावक ) request each other for forgiveness for all offenses committed during the last year.
In fact, Jainism is a prehistoric religion propounded by the first. तीर्थंकर भगवान् आदिनाथ जी . Upon all these grounds we think that the celebration of Daslaksah parva is holy tradition coming down from the ancient past to the modern times. To sum up this parva is a grand Jain festival of self -introspection, self-realization, self -enlightenment and self -achievement, which ultimately lead to one and only one final goal i.e. liberation or salvation. Das Lakshan Parva is the most suitable occasion for giving donations and charities and on the last day of the festival the house -holders observe full day fast and make every attempt to donate to religious and social installations in cash or kind within their capacity.
The festival has its own age-old history, but nothing definite can be said about its origin and since when it is being celebrated. The truth is that spiritual matters like self -purification and renunciation cannot be measured by time scale.